My New Book -- "Cultural Defiance, Cultural Deviance" -- is Available

Long-term followers of IN THE DARK (there ARE a few, you know) will remember that my blog productivity drops whenever I'm working on a book, as it did with The Metaphysics of Media (which won the Lewis Mumford Award for Outstanding Scholarship in the Ecology of Technics for 2010) and Why the Irish Speak English (Winner of the Marshall McLuhan Award for Outstanding Book in the Field of Media Ecology for 2007). 

 

So my output on IN THE DARK has been pretty spare in the last year or so as I worked on my third book, a collection of essays titled Cultural Defiance, Cultural Deviance. CD/CD is a set of ten essays I've written over several years, some written as peer-reviewed articles and presentations, some written as nothing more than flights of imagination, but all with a nod to the notion that, if reality is a socially-constructed phenomenon, we ought to have a hand in the process and not out-source that construction to multi-national infotainment corporations.

 

While CD/CD is out only a week, it has garnered some praise from early reviewers:

To the names of McLuhan, Postman, Ellul, and Ong, please now add Peter K. Fallon.  This isn’t so much a book as it is a placeholder for polymaths.  This isn’t a collection of essays unified by a theme or subject, but rather a collection of discrete objects subjected to the same methodology.  They are historical, analogical, probing, semantic, linguistic, and psychological.  And not religious but spiritual, in the best sense of that beaten dead horse… If you read the essays collected herein, even some of them, you will have committed the cultural heresy of the title.  You will have committed the act of contemplation, in defiance of the noise, rush, bright colors, and distraction from the unmitigated disaster of technological society’s clustercuss all around you.  And that will be a deviant thing to do. –ReadMercer Schuchardt, Wheaton College (from the Foreword)

 

Neil Postman suggested that all of the social and behavioral sciences would be best understood as a form of moral theology. Without a doubt, he would have heartily approved of this well-written and thoughtful collection of essays by Peter K Fallon, who writes in the tradition of Jacques Ellul, Walter Ong, Marshall McLuhan, and Postman himself, and brings deep insight, grounded in the media ecology intellectual tradition, coupled with a sharp wielding of ethical criteria, to matters of contemporary and universal human concern. – Lance Strate, Professor of Communication and Media Studies, Fordham University

 

Both a student of renowned Communications theorist Neil Postman and the winner of the Media Ecology Association's Lewis Mumford Award (named for Postman’s own intellectual hero), Peter K. Fallon is the perfect tour guide through our techno-mediated environment. He adheres scrupulously to Postman's conception of media ecology as nothing less than an exploration of the ways in which our communication habits and technologies enhance or impede our chances for survival… In the words and spirit of Jacques Ellul--one of the intellectual heirs Fallon pays homage to in the book--"Contemplation as Defiance/Deviance" is "a call to the sleeper to awake." – Eric Goodman, Producer, Composer, Performer: Thus Spoke the Spectacle

 

For nearly two decades, Peter K. Fallon worked for NBC News. Today, he is a media scholar and a powerful critic of the television he once produced… These essays by a writer of conscience and acute observation insist on the continuity between our media and our moral lives. Fallon’s evident passion for the potential of media, and his pointed criticisms of the moments when television and other media betray their promise, affect all who read his thoughtful books. – Anne-Marie Cusac, George Polk Award-winning investigative journalist; author, Cruel and Unusual: The Culture of Punishment in America

 Here is a link to some quotes from the book on Goodreads, and here is the table of contents:

Thanks for reading.

On This Date in 1511...

In 1494, shortly after Columbus "discovered" the new world, Pope Alexander VI divided up the new discoved lands between Spain and Portugal. The Church itself had a vested interest in the new lands; they were converting by the sword and extending their influence beyond Rome and Europe.

On November 21, 1511, Antonio de Montesinos, a Dominican Friar from Spain, attempting to free the Indians from the slavery to which the Spanish -- both military and clerical -- had reduced them, preached an incendiary sermon which incurred the wrath of many Spanish Catholics -- incendiary in the sense that his soul was on fire, ignited by truth. For his efforts he became an object of Spanish persecution.

I am the voice of one crying in the wilderness. In order to make your sins known
to you I have mounted this pulpit, I who am the voice of Christ crying in the
wilderness of this island; and therefore it behooves you to listen to me, not
with indifference but with all your heart and senses; for this voice will be the
strangest, the harshest and hardest, the most terrifying that you ever heard or
expected to hear…This voice declares that you are in mortal sin, and live and
die therein by reason of the cruelty and tyranny that you practice on these
innocent people. Tell me, by what right or justice do you hold these Indians in
such cruel and horrible slavery? By what right do you wage such detestable wars
on these people who lived mildly and peacefully in their own lands, where you
have consumed infinite numbers of them with unheard of murders and desolations?
Why do you so greatly oppress and fatigue them, not giving them enough to eat or
caring for them when they fall ill from excessive labors, so that they die or
rather are slain by you, so that you may extract and acquire gold every day? And
what care do you take that they receive religious instruction and come to know
their God and creator, or that they be baptized, hear mass, or observe holidays
and Sundays? Are they not men? Do they not have rational souls? Are you not
bound to love them as you love yourselves? How can you lie in such profound and
lethargic slumber? Be sure that in your present state you can no more be saved
than the Moors or Turks who do not have and do not want the faith of Jesus
Christ.

His sermon provoked great resentment among the Spanish Conquistadors, much as the anti-war, anti-corporate rhetoric of the Christian "left" and the Occupy Movement incites resentment among the modern, global Conquistador class. Montesinos was accused of preaching heresy by a church hierarchy tainted by Spanish gold. Yes, the church and the elite of society, who controlled the wealth and profited from the exploitation of the weak, called Montesino's sermon, which called for justice based on the inherent equality of the immortal soul, "heretical." The more things change, the more they stay the same.

However, after hearing Montesinos preach, a Spanish priest by the name of Bartolomeo de Las Casas had a conversion experience. He saw the truth in Montesinos's words. In 1514, he became a Dominican Friar, freed his Indian slaves, and began a quest to ban slavery and bring justice to the Americas. He condemned the use of torture and coercion in the evangelization of the people of the new world. Las Casas helped to draft laws which banned slavery. Until the end of his life, Las Casas continued to speak out but he had few supporters. I'm not surprised. Do not expect people to rally around you when you are speaking the truth about their -- and your -- common human imperfections. No one wants to hear they're doing the wrong thing. No one wants to think that God is NOT on their side.

Montesinos and Las Casas were prophets, as Martin Luther King, Jr. was a prophet, and Oscar Romero was a prophet. And prophets don't live long. To paraphrase Leo Rosten, conservatives make heroes out of prophets only after they've martyred them. Today is the anniversary of a simple man's simple message of justice. Montesinos was a prophet belonging to a preaching order with a history of fighting heresies.Today's heresies include inequality, injustice, exploitation and the ascendancy of an omnipotent self-interest over the common good.

Wanna fight?

Cantor: Occupy Movement is a "Mob"

Thursday at the "Values Voters Summit" in Washington, House Majority Whip Eric Cantor (R-VA) said he was becoming "increasingly concerned" about the "mobs" who were occupying Wall Street and other cities across the country.

The mainstream media narrative of the occupy movement is that it is leaderless (as though that's a bad thing) and without defined goals. Right-wing bloggers consider the movement to be populated by "socialists, communists, and delinquents."

I thought I'd go downtown (Chicago) on Friday and see how dangerous this "mob" of communists is. It turns out, I think, that Eric Cantor is right to be concerned -- but not for the reasons he insinuates.